Ukrainian Revolution of Dignity perceived from a Hegelian Perspective

AuthorCarsten Lier and Vadym Tytarenko
PositionBA Student of International Law, Institute of International Relations, Taras Shevchenko National University of Kyiv (Kyiv, Ukraine)/Ph.D. (Philosophy), Associate Professor, Taras Shevchenko National University of Kyiv (Kyiv, Ukraine)
Pages43-51
Ukrainian Policymaker, Volume 6, 2020 43
Ukrainian Revolution of Dignity perceived from a
Hegelian Perspective
Carsten Lier1
BA Student of International Law, Institute of International Relations,
Taras Shevchenko National University of Kyiv
(Kyiv, Ukraine)
E-mail: carsten.lier98@gmail.com
Vadym Tytarenko2
Ph.D. (Philosophy), Associate Professor,
Taras Shevchenko National University of Kyiv
(Kyiv, Ukraine)
E-mail: tytarenko.vadym@gmail.com
https://orcid.org/0000-0001-9251-8859
Lier, Carsten and Vadym Tytarenko (2020). Ukrainian Revolution of Dignity perceived
from a Hegelian Perspective. Ukrainian Policymaker, Volume 6, 2020: 43-51. https://doi.
org/10.29202/up/6/5
The political protest against the former decision of Yanukovych to reject the Association Agreement
with the EU quickly evolved into mass mobilization against the corrupt socio-political structures that
dominated Ukraine throughout its post-Soviet history. For that reason, it became evident that Euromaidan
showcased a historical process marking a transition towards the formation of a “prototype” civil society
that has been virtually non-existent in the country´s post-Soviet era. In this article, in order to understand
these underpinning historical dynamics, the event will be analysed through Hegel`s framework of the
state and the historical dialectic. In this context, authors argue that the “Revolution of Dignity” is a
historical turning point towards the formation of a new civil consciousness and self-identication with
the Ukrainian state through laying down foundations for the creation of a liberal democratic state post-
Maidan. As an important step of this analysis, Hegel’s and Marx’s concepts of history were examined.
Firstly, Hegel’s view on the state made it possible to argue that the Ukrainian post-soviet state resulted
in the alienation of citizens from the state. This idea was furthered by using Hegel’s historical dialectic
to allow for an interpretation of Euromaidan as an antithesis to post-Soviet era. Finally, the focus was
shifted towards the limitations of applying Hegel’s theoretical framework to the 21st century events.
Keywords: Ukraine, Revolution of Dignity, Euromaidan, Hegel, Marx, history, state, revolution
Received: March 26, 2020; accepted: April 23, 2020
© Lier, Carsten, 2020
© Tytarenko, Vadym, 2020

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